Resilience is not about touching "willful" porcelain. It has both toughness and flexibility, so the author calls it "toughness." Ordinary people are unsatisfactory, nine out of ten; high-ranking officials are unsatisfactory; ninety out of ten are fools who are unsatisfactory; and some people are not so concerned as unsatisfactory.
Resilience is very important, because there are always many unsatisfactory or very satisfactory things. Of course, I don’t care about the best, but I don’t care about it and it takes toughness. After being very wishful, it is not very wishful. Of course I want to persuade everyone to be more Buddha-natured, otherwise what should I do? Promote success learning, ninety-six. Ninety-Six was actually a bubble, and the tide receded.
Resilience is actually getting along with oneself, tolerating the "stupidness" of others, and tolerating the "stupidity" of others is actually tolerating the "stupidity" of others. After all, the "stupidity" of others is not a lifetime. We cannot meet the "stupidity" of others every time. , But I'm "stupid", I can't meet it every time. Someone once asked the author for a sentence when he resigned, and asked the author to give him a sentence. My answer was "Don't take it to your heart". It's not so much for him as for yourself. It is lucky to let go and let go. Those so-called elites who are high-ranking officials want money, power, beauty, reputation, and worship of the world... They seem to want everything, even death. Too. The author is thinking if he still thinks about these things when he is dead, what is the point? If you die, you will die, all success and failure will disappear, everything is relieved, a little regret, a little regret, all are dead, and I can’t wait to stand up and "live another five hundred years". ? The devil?
Resilience is not ninety-six. People should have families, relatives, lovers, loved ones, loved ones, beautiful natural scenery, moving poetry, Qufu, movies and games, and all the beauty. Every item is worth fighting for, and every item is worth working hard. Don’t chase the most important things of others in your most golden time. There is only one life, 96, Really worthless. What we bought in 1996 is that someone else's worth over 100 million yuan, and what we can do with that little money? "Many" 96% of people do not know that medical insurance has been adjusted. When we come back in 1996, when we have to pay back, we will know that medical expenses are really expensive, and 1996 is really cheap. You always have to pay back when you come out. Have we read about 99 6. How hurtful articles are there? If you don’t read it, he must be very good for your physical and mental health, right?
Resilience is one of the most precious things of mankind. Why be flexible? There are many people in 1996 who are excellent. The author thinks that many children in 1996 are even much stronger than the so-called elites. They are very tough and they Indomitable, they even have the pride of "comparing with the sky". They are really good, but are they worth it? How much is it worth? There are some human values, Ma Yun value, Ma Mouten value, 100% value, Liu Moudong 101% value, others 99.9%, 99.8%...Of course, there are 1000%. The author himself estimates 50%. At this time, you need to be flexible, and also flexible for chicken soup text, after all, chicken soup text is also correct! But now there is a strange phenomenon. In primitive society and farming society, everyone in the primitive society and the farming society is going to rest after the sunrise. The exploitation requires whips, sticks, hunger, and the most popular "management". The word "dung bucket" is called "dung bucket", and then everyone is like a chicken blood, throwing stars and moons, abandoning wives and children, and other morals and humanities, all of them are forgotten, and they even laughed when they were beaten. I don’t know what the legendary "Huang is a human", Qin Shihuang, bacon, what will he think after he is alive? Flexibility is what you want to resist. Living in the "dung bucket" banner. "Anti" reads "Kang". Honestly speaking, it is not easy. You can resist the cold and ridiculous wind. Can your wife resist LV bags and SKII? Can the child stand up to the interest class? Not to mention the mother-in-law and big property rights. Many people will find it harder to live in these areas than in 1996! If you don’t have children or mother-in-law, when you come back in 1996, the mother-in-law and child will be out of the dung bucket, and then I will come back and look down.... Legend has it that Huang Shiren, Qin Shihuang, and who else survived, and then watched. When everyone was under the banner of "Dung Bucket", they were all very happy, and they all expressed that they would live another five hundred years. At this time, someone shouted, "We don't just want ninety six, we want seventeen, we want 13, Thirteenth, eighth, who invented it 24 hours a day? Who invented it 7 days a week, is this enough for us to work overtime?". Huang Shiren, Qin Shihuang, and who else was alive and well, but they were so happy to hear him shout. Cup!
We need perseverance. When all the environments are unfriendly to diaosi, diaosi must be tough. Children in 1996 and children who think they are quasi-elite, let him go! "Let him go," comes from the eight volumes of Chapter 13 Section 13 of the Bacon Meat Wet Collection. Dios need to be tenacious, have accumulation, and have to fight back. When the quasi-elites come back in 1996, they need to use their health to repay. The dicks have to use accumulation to exchange for a different life, not a counterattack... but a counterattack... a counterattack... an attack...