Master Jingkong - When people slander, insult, or scold, "Amitabha, thank you, eliminate disasters and avoid disasters."
How to eliminate karma? repent. Seriously reflect on it every day, find out the faults and correct them, which is called repentance. In the past, I slandered the Three Jewels, but when I look back, I praised the Three Jewels. In the past, I broke the Harmony and Harmony, but now I support Harmony. This is called true repentance. In the past, I framed people, but now I compensate those who have suffered by me and help them. Only then is true repentance. The words and sentences in the "Sutra of Infinite Longevity" are decided to implement in life. To do it is called true repentance. Recite it every day, 10,000 times, and you still have hatred for people in your heart, and unsatisfactory thoughts about things. You didn't look back, you didn't repent.
The most important thing in repentance is to reveal and not to create again later. Don't cover up all the faults and mistakes you make, or your sins will get deeper and deeper. Don't let people know about good things, let people know, and when you praise them, they will be reported. If you do bad things, the more people know, the better, and everyone will report you if they say something. "Revealing and repenting" and "no more creation" are true repentance and true elimination of karma. Correct one mistake a day, continue for three years, not become a saint, but also a sage. In this way, one has the courage to reform, practice, and wish to be reborn, and decide to be reborn in the Pure Land.
Express repentance. If you have created ten evil deeds of body, speech, and mind, you must speak it out, don’t hide it, at least speak it out loud in front of Buddhas and Bodhisattvas, and reveal your repentance in front of good searchers for knowledge.
Concealing and blaming one's own faults, and blaming others for the blame is a big and heavy one. It is necessary to be brave enough to take it upon itself, to admit it in order to repent, and to accumulate yin virtue. If you do good deeds, don't let people know about them, you have to hide them. The more your blessings are accumulated, the more your sins will be known. If one person scolds you, that person scolds you, the reward will be lost. Doing good deeds will be complimented and praised by others, and good deeds will be repaid. No matter how great the merits are, it is equivalent to not doing the same. Be humble and humble to others, so that the accumulated merits can be preserved.
The method of repentance is not to repeat the sins committed in the past to the Buddhas and Bodhisattvas. If you carefully recall the sins you committed in the past once, and tell the Buddhas and Bodhisattvas once, you will do it again. Mouth made. This karma cannot be repented of. To repent of karma is to recite the Buddha seriously. Don't blame others, just blame me for forgetting this Buddha's name, why I can't recite the Buddha seriously, and your karma will be repented. Instead of asking you to think about when you have done something wrong and when you have committed a crime, this is a sin that adds to the past, and the sin to the sin, which cannot be forgiven.
If you study Buddhism, work diligently in your studies, and are despised and abused by others, your sin karma will now be repaid. When others slander us, think about it carefully, "If there is something, we will change it, if we don't, we will encourage it", never blame others, don't have a single thought of anger or revenge, but still respect and be grateful to him, he will eliminate disasters for me Sin, he is a great benefactor, studying by himself, giving him dedication and prayers.
When people slander, insult, or scold, "Amitabha, thank you, and avoid disasters." "He is a great teacher and a benefactor. He eliminated disasters for me. My karma has come and gone without beginning, and it has accumulated to this day. You can accept it with joy, and if you don’t move, you will eliminate karma; if you accept it in its entirety, and you get angry there, that’s creating karma. One to eliminate karma and the other to create karma, in a single thought. Buddhism we this trick. Dedicate the merits accumulated every day to the acquaintances and creditors to repay their great kindness. Admiring and flattering you every day will not eliminate karma. If you praise too much, you will be humbled by your praise, and karma will arise again.
No matter how many and heavy karma you have committed in countless kalpas, don’t be afraid, but what you are afraid of is that you can’t repent with sincerity, repent with sincerity, and in the future, you will cut off your evil and cultivate goodness, and decide to make up for it. As long as you truly and thoroughly turn back, you will be in accordance with the Buddha's mind, and you will be able to receive the blessings of all Buddhas and Bodhisattvas.
Praying for repentance, true repentance will be effective, one must practice according to the teachings, and repent is true repentance. The repentance text has been read, but it is useless if it cannot be done.
Listening to the scriptures, bloated hair and low back pain are all demonic obstacles, and demons come to disturb them.
If you see others cultivating good deeds, you are sad, jealous, obstructive, your thoughts are destroyed, hindered, slandered, insulted, or framed, you must repent.
Stubborn, stubborn, domineering, do not listen to people's persuasion, like confrontation with others, eager to win, do not admit defeat, aggressive. Be sure to repent.
If you do something wrong, you are not afraid of criticism and public opinion. If you commit a serious sin in hell, as long as you don’t break it in one breath, you can still be saved, repent, truly repent from your heart, and don’t commit it again, you can live without falling into the three paths and bring your karma to life. "Recite one sentence of Amitabha Buddha, and eliminate serious sins of life and death for eight billion kalpas." Really let go of the world, and seek rebirth wholeheartedly. If you recite the Buddha in your mouth and delusional thoughts in your heart, you will not be able to eliminate so many sins.
A Buddha's name, "Do not doubt, do not mix, do not stop", not mixed is the most powerful, you can recite it for three years without interruption, all the sins and karma of countless kalpas will be eliminated, and you will be reborn freely.
Kung Fu becomes a piece, this is the name of the Buddha, it can subdue the afflictions, the afflictions are not broken, it does not work, it does not work, it does not work, sees what is pleasing to the heart, and becomes greedy, "Amitabha", suppresses greed, and encounters unpleasantness. When the anger arises, "Amitabha Buddha", suppress the anger, and never let it work. This is called Buddha chanting. When a single thought does not arise in your mind, you don’t have to chant Buddha. When your mind is pure and your mind is moved, you should hurry to chant Amitabha Buddha, suppress all desires, anger, sadness, joy, love, and evil, and don’t let it take effect. method.