Zhuangzi, whose surname is Zhuang, is named Zhou, a Meng from the Song Dynasty, a thinker, philosopher, and writer of the Spring and Autumn Period and the Warring States Period. He is a representative of the Taoist school after Laozi and the founder of Zhuangzi.
"Zhuangzi · Outer Chapter"
Darson Volume 19
Spring and Autumn·Zhuang Zhou
Those who realize (understand) the emotions (principles) of life do not care about (seeking) what they do not think of; those who achieve the emotions of life (destiny) do not know what to do. The shape must be cultivated first, and there are more things than those who do not support the shape. To live, there must be no separation, and there are those who live and die without leaving. Born can not be but, can not stop. Sad husband! The people of the world think that nourishment is enough to survive, but nourishment is enough to survive. So (where) the world is enough! Although it is not enough to do nothing, it is inevitable!
A husband who wants to avoid being form is better than abandoning (detachment) from the world. Abandoning the world will not be tired, not being tired will be righteous, righteousness will be reborn with him, rebirth is just a few minutes! Is something ridiculously abandoned and born ridiculously left? Abandoning things means nothing in form, while remaining life means nothing to lose. The shape of the husband is perfect and complex, and the sky is one. Heaven and earth are the parents of all things. Combine becomes a body, scattered is a beginning. No loss of form and essence means being able to move. Refined and refined, on the contrary to Xiangtian (same luck with the sky).
Zi Liezi (Lee Yu Kou) asked Guan Yin (the official of Hangu Guan. A god-man like a sweeping monk.) and said: "A man (a perfect man) sneaks without suffocation, walks through fire without heat, and walks above all things without Li. May I ask why this is so?"
Guan Yin said: "It is the guardian of pure energy, not the one who knows, clever, and dares. Ju (sitting), Yuyu woman (rǔ). Whoever has appearances and sounds are things, so how can things be so far apart! Husse Enough to be the first! It's just the form (the Jiangnan ancient collection originally has the word "shape") and color. The creation of things is intangible, but nothingness. Those who are poor (exploring) who have a good husband will stop at nothing if they are rich! He will be in a state of non-prostitution (excessive), but will hide in an unprovoked period, and swim in all things. One is its nature, nourishes its qi, conforms to its virtues, and is made by the nature of things. If the husband is the one, his heaven is guarded, his god has no qi (xì, the same as "gaps".), and things come from entering Yan! The crash of the drunk husband is not dead. Joints are the same as people, but they are different from others, and their gods are all. I don’t know how to multiply, and I don’t even know how to fall. The fear of death and life cannot enter his chest. It is the reason (è, the same as the ancient "遌". Encounter.) The thing but not the fright (shè, the same as "fear". Fear.) . Peter is all in the wine and if so, but in the sky? The saint is hidden in the sky, so no one can hurt. The avengers, do not fold 镆铘 (mò, "镆铘" and "镆铘", ancient sword names. "镆铘" is also called "Moxie (yé)"); although there is 忮 (zhì, rebellious.) , Do not complain about floating tiles, based on the world average. Therefore, there is no chaos of offensive and war, no punishment of killing, and this way does not open the sky of man, but the sky of heaven. Those who open the heavens are virtuous, and those who open the people are thief. Don't tire of the sky, don't ignore the people, the people are almost true. "
Zhongni is suitable for Chu, from the forest, see gōu lóu (gōu lóu, that is, rickety.) The person who accepts (movement from the bottom up) is the same as that of duō (pick up.).
Zhong Ni said, "Ziqiaohu, there is a moral evil?"
He said: "I have a way. If you are tired from the second pill in May and June, if you don’t fall, you will lose the zī zhū (zī zhū, which is a very small unit of weight, meaning very few.); if you are tired for three without falling, you will lose ten. One; tired five without falling, still stubborn. I am also in the body, jué zhū qú (jué zhū qú, jué, "zheng rhyme" seeks to cut, sound channel. Also called "jue Zhuju". Withered tree stump. ); I also hold my arms, Ruo Muzhizhi. Although the heaven and the earth are huge and there are so many things, only the wing knows. I don't turn to the side, and don't take the wings of everything that is easy, what can I do! "
Confucius Gu (turning back) said that his disciple said: "The purpose is not to distinguish, but to concentrate on the gods. It is a man who is a man!"
Yan Yuan (Yan Hui, the word Ziyuan.) asked Zhongni: "I taste like a deep abyss, and people in Tianjin are like gods. I asked Yan, "You can learn from evil by using a boat?" : "Yes. Good travellers can count. If the husband has no one (mò, sinks into the water, dives.), you can do it without seeing the boat." I asked Yan without telling me (that is, "telling me "), what do you dare to ask? "
Zhongni said: "Those who are good at wandering can count, but forget the water. If no one has seen a boat, he can handle it. He sees the abyss as a tomb, sees the boat as if it is running, but even his car (reverses). Fu but (that is, the chariot of the boat) Wan Fang Chen is not in front of his house (house, refers to the heart.), evil (wū, expresses a surprised tone.) To be too busy! Hook (gōu, the same as "hook.") Those who note will suffer, and those who note with gold will suffer (hūn, confused.). The coincidence is also a coincidence, and there is a stunner, but the outside is also important. Those who are externally heavy are internally clumsy. "
Tian Kaizhi (Tian Qi in the Warring States Period, the son of Tian Huanzi.) Seeing Zhou Weigong (Ji Zao, posthumous name Wei, the second monarch of the Spring and Autumn Period and the Warring States Western Zhou Dynasty.), Wei Gong said: "I heard that I wish a kidney student (learning to maintain health), my son (You, refer to Tian Kaizhi.) How can you hear about Zhu Shenyou?"
Tian Kaizhi said: "Opening is the practice of pulling out huì (same as "come". Broom.) To serve the court, how can you hear it from the Master! "
Wei Gong said: "Tianzi has no way, and the widow would like to hear it."
The opening said: "The Master of Wen said: If a good health-preserving person is a shepherd, he will lash him with the latter."
Wei Gong said, "What is it?"
Tian Kaizhi said: "Lu You Shan Leopard (shàn, a hermit, said to be good at keeping good health. Together with Zhang Yi, it is called "Zhang Shan".) Those who live in rocks and drink with water, do not benefit from the people, they are still in their seventies. It looks like a baby. Unfortunately, when you encounter a hungry tiger, the hungry tiger kills and eats. There is Zhang Yi, Gaomen (big family) Xian Bo (xuán báo, "county" is the same as "hang", small family.), all go (trend, refer to Zhang family to pay respect.) Also, forty years of travel Death from internal fever. The leopard feeds the inside while the tiger eats the outside, and the leopard raises the outside while the disease attacks the inside. Neither of these two sons will whip the latter. "
Zhongni said: "If you don't enter, you will hide. If you don't come out, you will have the sun. Chai establishes the center. If you get the three, the name must be extremely high. If you want to kill one person ten times, then the father, son and brother will give precepts. Must be prosperous (many) pawns (successively) and then dare to come out, do not know (zhì, the same as "wisdom".) Almost! Those who are afraid of people, on the jun (rèn) table, between eating and drinking, and those who do not know what to do, pass! "
Zhu Zongren (presided over the sacrifice.) Xuan Duan (black dress.) Using Lin Lao Ji (cè, "Pian Hai" vulgar word for toilet. Pigsty.), said (shuì) 彘 (zhì, pig.) and said: "Ru Xi evil (wù) die! I will three months 㹖 (huàn, same as "豢", raise.) Ru, ten day precepts, three day Qi (zhāi, same as fast.), borrow (foreground) white grass, add ru Shoulder 尻 (kāo, buttocks.) On the top of the carving 俎 (diāo zǔ, the carving is the same as the "carving". The sacrificial vessel.), what are you doing? "For the sake of conspiracy, it is better to eat the chaff and to make mistakes in the prison. For self-conspiracy, you will have Xuanmian (cars and clothing. Refers to the noble and noble officials.) The honor of death will be the dignity.楯 (zhuàn shǔn, a funeral car with paintings.) Above and Juxuan (ware, refers to the coffin.) Go for it if you plan for it, and take it for yourself. Whatever is different!
Huan Gong (Qi Huan Gong) Tian (Tian Hunting) Yu Ze, Guan Zhongyu, hell. The public governor Guan Zhongzhi said: "What do you think of Father Zhong?" He said, "The minister has nothing to see."
Public rebellion, eh yí (xī yí, restless and chattering.) I am sick and will not show up for a few days. Qi Shi has a prince (future surname) who told Ao, saying: "The public hurts oneself, and the ghost (wū) can hurt the father! The qi of fèn chù (fèn chù, stagnation.) is not enough if it dissipates but does not reverse. If you don’t go up and don’t go down, it will make you angry; if you don’t go up, you will forget it; if you don’t go up and don’t go down, beware of the middle body, you will be sick.
Huan Gong said, "But there are ghosts?"
Said: "Yes. Shen (chén, lake. Qi people said that the lake "shen".) There are shoes, and the stove has a bun (jì, the god of the stove.). For the troubled soil indoors, thunder (ghost name, the same applies to those not noted later.); for those below the northeast, bèi ā (wā lóng) jumps; for those below the northwest, then It is located in Yangyang (yì yáng). There are elephants in water, shēn in hills, kuí in mountains, hesitation in wild, and wēi yí in Ze. "
The public said, "May I ask what the snake looks like?"
The prince said: "The snake is as big as a hub, and it is as long as a shaft, with purple clothes and a crown of red. It is also a thing, and the sound of the thunder car will hold its head. He who sees it is almost domineering."
Huan Gong Ren Ran (zhěn, laughing face.) and said with a smile: "This widow can see what he sees." So he sits with him in his clothes, not knowing where he is going.
The son of Ji Lu (shěng) raised cockfights as the king (king of Zhou Xuan).
On the tenth day, he asked, "The chicken has already eaten?" Then he said, "We are not yet, Fang Xu shou (jiāo, the same as "arrogance") and feel angry. "
On the tenth, he asked again, saying: "We are not yet. You should be Xiangjing (xiǎng yǐng, "向" is the same as "sound", and "jing" is the same as "ying".). "
On the tenth, he asked again, saying: "Weiye. I still look forward to it and domineering."
On the tenth, he asked again, saying: "How many things are there. Although there are roosters, they have not changed. They look like wooden chickens, and their virtues are complete. If there is no other chicken who dares to respond, it will go (flee)."
Confucius observed in Luliang, the county water (xuán, that is, hanging water, waterfall.) is thirty ren, flowing foam forty li, and yuán tuó (yuán tuó) cannot swim. Seeing a husband traveling there, I thought I was suffering and wanted to die. Make the disciples live in parallel and save it. After hundreds of steps, I was released by (pī) to swim in the pond.
Confucius then asked Yan, "I regard my son as a ghost, and chase my son as a man. Excuse me: Is there a way to go through the water?"
He said: "Death, I have no way. I begin to follow the cause, to grow in nature, and to end in life. With Qi (the water rises and falls, refers to the vortex flow.) It enters, and the 汩 (gǔ, current.) comes out, from The way of water is not selfish. This is why I do."
Confucius said: "What is the beginning and the end, the long-lasting nature, and the end-life?"
Said: "I was born in a mausoleum and I am settled in a mausoleum, so I am; I am more than water, but I am content with water, and my sex is also;
Zi Qing (zǐ, carpenter.) cuts wood into jù (jù, a kind of musical instrument like a clock.), 鐻成, sees people shocked by ghosts. When Lu Hou came out and asked Yan, he said, "What kind of tricks do you think you are?" He asked, "Chen workers, what kind of tricks do you have! Although, there is a war. The ministers will be 鐻, but I don’t dare to use up energy, so Qi (zhāi) ) With meditation. On the third day of Qi, I dare not embrace (worry) to celebrate Juelu; on the 5th day of Qi, I dare not cherish unfaithfulness and clumsy; on the 7th day of Qi, I forget that I have four branches. Chao. It is cleverly specialized but the bones disappear outside, and then enter the mountains and forests, observe nature, form the body to the full, and then become 鐻, and then add hands, otherwise it is all. Then the sky is in harmony with the sky, the reason why the person suspects the gods is related to !"
Higashiye Jiyiyu (driving) meets Zhuanggong (Luzhuanggong), advances and retreats (zhòng, keep the center line.) Rope, turn left and right (arc). Zhuang Gong thinks that writing (same as "pattern", weaving.) is too easy. Make the hook (gōu) one hundred and reverse (same as "return").
Yan He (hé) met it and said: "The horse of Ji will be defeated." The secret is not.
Shao Yan, defeated. Gong said: "How can the son know?"
He said: "The horse is exhausted, but he is still begging for it, so he is defeated."
Gong 倕 (chuí, names of people.) revolves and covers rules, refers to materialization without heart, so its spiritual platform does not stop (zhì, constraint.). Forgetting one's feet, it is suitable for walking; forgetting to (yāo, the same as "waist."), it is suitable for carrying; knowing what is right and wrong is also suitable for the heart; not changing inside, not following outside, things will be suitable. For those who are comfortable at first but not uncomfortable, forget what is suitable.
Those who have Sun Xiu stunned the son, and Bian Qingzi said: "Xiu lives in the hometown, not seeing it means not repairing, and not seeing it means being brave. However, Tianyuan does not meet the age, and the king does not meet the world, and the guest (same as "摈") In the countryside, if you move to the state department, then Hu (the same as "He") sins to heaven? Hugh evil meets this fate? "
Bianzi said: "The son alone does not hear about his husband's own evil? Forgetting his liver and gallbladder, leaving his eyes and ears behind, hesitating beyond the dust and dirt. Zai (satisfaction)." Jin Ru plays the knowledge (zhì) to frighten the fool, and cultivates the body to expose the pollution (wū, the same as "stain".), it is obvious that you can walk by revealing the sun and the moon. You have a whole body, with nine orifices, no middle way than the deaf-blind lame (jiǎn) and the number of people. Fortunately, there is no time for the resentment of the sky! Go ahead! "
Grandson out, Bianzi in. Sit for a while and sigh up to the sky.
The disciple asked, "Sir, why do you sigh?"
Bianzi said: "If you are going to stop, I will tell you the virtues of people, and I will be afraid of them."
The disciple said: "Otherwise. What the grandson said is evil, what the husband said is not evil, and it cannot be fooled; what the grandson said is not evil, and what the husband said is evil, and he is so foolish and sinful! "
Bianzi said: "No. In the past, there were birds only in the suburbs of Shandong, and Lu Jun said that it was Gu Tailao (when offering sacrifices to Sheji, the three animals of cattle, sheep, and hogs (shǐ) were all "Tailao".) It is to play Jiu Shao with music. The bird is sorrowful and dizzy, and dare not eat. This is also called raising birds by oneself. If a husband raises birds with birds, he can live in deep forests (qī, rest and sleep.), floating rivers and lakes, and eat snakes (wēi yí, here are loach.), then just flat land. Today, Kuan Qi (Lu Deming's "Explanation" quoted Li Yi as saying: "Quan, empty; Kai, open. Like the open of the empty, the little you see.) The ignorant of the people, I tell even the virtue of people, for example If you carry a bird (xī, a small mouse.) With a carriage and a horse, a happy bird (yàn, a bird.) With a bell and a drum, you will be evil (wū) without surprise! "