Foreword: After studying the Tun Gua-Shuilei and Xikan Gua, we will continue to study another challenging hexagram—the Sleepy Gua.
Table of contents
hexagram
Heng, Zhen, my lord is auspicious, innocent, and I don't believe what I say.
Zhuan said: sleepy, just cover up. It's dangerous to say, trapped without losing your place, Heng; is it only a gentleman? Master Zhen is auspicious, and he is also strong. If you don't believe what you say, you will be poor if you talk too much.
Xiang said: There is no water in the lake, and you are sleepy; a gentleman fulfills his ambition with death.
Explanation: Shangdui on the lower ridge, the upper part is a swamp, the lower part is water, and the water has flowed to a lower place, so there is no water in the marsh, and there will always be difficulties. Nine, five and ninety-two are all in the middle position. As long as they are upright and firm, they are "adults." If there is a position in the Yang Yao, they are called adults. possible.
apology
Sixth day: The buttocks are trapped in a tree, in a deep valley, not seen at the age of three
Xiang said: "Entering the deep valley, the deep and dark are unknown."
Interpretation: The sixth day and the fourth day of the ninth day correspond exactly, but the fourth day of the ninth day is in the "hip" position, and you can't take care of yourself. In the hexagram Kan, the Kan is water, and by extension it is a valley. Yin Yao occupies a rigid position, facing upwards and separated from each other, so it is unknown. In this situation, going up three steps is consistent with September 4th, so "I don't see you at the age of three".
Ninety-two: Trapped in wine and food, Zhu Fufang came and used it to enjoy sacrifices;
Xiang said: If you are trapped in wine and food, there will be celebrations in the end.
Interpretation: Ninety-two is in the lower hexagram, water is extended to be wine, and it is trapped in the hexagram, and there is a way in the middle, so there is wine and food.
Six three: Trapped by stones, seized by thistles; enters his palace, but does not see his wife, fierce
Xiang said: According to thistles, take advantage of rigidity. It is auspicious to enter his palace and not see his wife.
Interpretation: The Liusan yin line is in the rigid position, and it is restless for the 92nd line. It is the only yin line that is trapped by the upper and lower yang lines. The original Xia Kun is gone, and Kun is the mother and wife, so "not seeing his wife", Liusan's situation is very ominous.
Ninety-Four: Come slowly, trapped in a golden car, be stingy, have an end
Xiang said: Come slowly, the ambition is down. Although it is not in place, there is a relationship.
Interpretation: Ninth Fourth has the right opposition on the sixth day of the first day. In mutual Sunda (June Three, Nine Fourth, Ninth Five), Sunda means advance and retreat, which means no result, so it comes slowly, and Yang Yao is in the soft position, which is not in place, but it is the same as The sixth day of the first day is the right answer, so "there is and also", and it becomes the only one among the three yang lines that has the right answer, so there is an end.
Ninth Five: Cutting down, trapped in Chifu; Xu You said, using sacrifices
Xiang said: "Cutting down, I haven't got my ambition yet." It is Xu You said that it is straight from the middle. Use sacrifices to receive blessings.
Interpretation: Ninth Five-Year is the first in the middle, and it can save the day. If you are in a difficult situation, you can move slowly, you can get out of the difficulty, and the sacrifices can be blessed.
Upper Six: Trapped in Ge藟[gě lěi], Yu臲卼[niè wù], saying moving and regretting, sign of auspiciousness
Xiang said: "It's not right to be trapped in Ge Cui." Regrets, regrets, auspicious actions.
Interpretation: Trapped in the middle position, the lower vehicle is ninety-four, ninety-five two just, and the upper six has no correct response, so it is "unsuitable", move to regret, and regret if the hexagram changes. If there is repentance, it will be auspicious to move forward , you can get out of the troubled hexagrams.
Summarize
Good and bad are relative, just like the upper sixth of this sleepy hexagram, if you sincerely repent, you can get out of the predicament. There is no absolute in everything, and there is no eternal predicament. Fifth, Enlightenment can slowly get out of the predicament. Of course, there are also ominous lines. Liusan’s situation is very unfavorable, and life is also like this. There is no absolute smoothness. There will always be ups and downs. There will be turning points in crisis. See hope and opportunity in the world, and wait patiently for the opportunity.