Episode 2: Eastern thought process of artificial intelligence

There is no model in the world, and intelligence is not listed.


If beauty is the product of the combination of subjective and objective, then intelligence should also be the result of the combination of subjective and objective. Tianxingjian (objective), does a gentleman have to strive for self-improvement (subjective)? This analogy question seems to be difficult to establish in the West’s Hume’s question, but it is not entirely true in The Yi. Change not only involves the natural order and human society, but also has to do with people themselves. This is also the Eastern state, momentum, feeling, knowing and Western situation Awareness ( situational awareness ) the difference!



Episode 2 The Eastern Thought Process of Artificial Intelligence


If Wittgenstein's analytic philosophy is a logical journey in search of the world, then Heidegger's modern philosophy is an attempt to discover the origin of the world. Regardless of the right and wrong between them and Hitler, in terms of their contribution to intelligence, they are all the bottom-level thinking. It is a pity that Turing only tested Wittgenstein, but failed to institutionalize Heidegger. The "Philosophy of Tractatus" of the social normative language focuses on rule rationality, the "Philosophical Research" of the naturalized language of life focuses on statistical probability; the "Existence and Time" that extends the projective intuition has more illogical insights.

Western "logic" mainly involves judgment and reasoning. It belongs to higher-level conscious activities. It is necessary to clarify the theory of judgment and to study the lower-level conscious activities such as sensation and perception. In particular, it is necessary to study physical activities. Data, psychological information and knowledge, etc., have been studied in depth. The "name" in "names can be very famous" mainly refers to this dynamic representation, naming, definition, and categorization. The "Tao" in "Tao can be very Tao" reflects the mixture of facts and values, things and relationships. It includes both objective being and subjective should. It involves both the universal validity of logic and mathematics, and it also covers the general validity of logic and mathematics. The contingent truth of psychological laws is a combination of logic and illogical, and emotion may be a complex of own logic and others' illogical.
  Lao Tzu's Tao is extremely natural. For example, he said "wisdom comes out with great hypocrisy", which means that the more people pursue wisdom, the more man-made things, and the greater the element of self-righteousness. This requires turning the usual view of the world upside down and letting things see us like the compound eyes of an insect. Cezanne said: A good painter sees the world not from the outside but from the inside. People with wisdom often see the world in the opposite way to their daily lives, such as Sai Weng who lost Mali, and the sparks on Jinggang Mountain. We should not only use scientific methods to see the world. Intelligence and its philosophy should make people look at the world. Truly open to nature, so that the man-machine environment system in nature speaks and shows to us in its own form.



    Eastern thought begins with the Book of Changes. The Book of Changes is very good. China only has Eastern thought. The West does not recognize that there is philosophy in the East. There are few logical things in Eastern thought, but only fruitful things. It was Fuxi at the earliest. He began to write the Book of Changes when he saw the changes in the four seasons. The second author of the Book of Changes was Zhou Wenwang—Wen Wang was arrested and played the Zhouyi. Wang Wen put social management in the Book of Changes. In addition to nature, social management is included. The third author of The Book of Changes is Confucius. He put the ethics between people into the Book of Changes. The Book of Changes is the integration of these three people. With. There are three words and six words in the Book of Changes that are the core of human wisdom: the first word is "zhiji", which is to see the signs and signs of the development of things, and the second word is "interest time", which means to To seize the opportunity in time, the third word is "flexible", that is, adapt to changes and change with time. Are these things in smart products now? What happens, what to seize the opportunity, what to work around, you can see that most of them are automation. The second book is Lao Tzu's Tao Te Ching. The first sentence is probably the most important sentence in intelligence: "Dao can be very Tao, and the name can be very famous." Lao Tzu's "name" refers to the wisdom in intelligence. The first stage-the input representation stage, called representation in the West, is to express and express. One thing has ten thousand representations, one flower and one world, one tree and one bodhi. People can represent a thing in many aspects, but in the knowledge map It's very bad inside. The objects, attributes, and relationships of the knowledge graph are dead. It is a label world. When a living knowledge graph appears, there is still no boundary, because the existing representation methods cannot solve this problem. The "Tao" in Laozi's "Tao De Jing" contains algorithms. Algorithms are not purely mathematical calculation methods, but also include human illogical calculation methods. This is a unique intuition of human beings.

Rabbit head? Duck head?


    Pattern recognition of humans is fundamentally different from pattern recognition of machines. Human patterns are not only state-based, but also a trend of "getting out of shape". If we say that machine pattern recognition is a factual entity, then human pattern recognition is a virtual entity that mixes factuality and value.



Since ancient times, heroes come out


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We can't make inferences without wrong inferences


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